Thursday, October 11, 2012

Marquette’s Very Gay Campus Ministry

With a hat tip to Badger Catholic:

Don’t try to find it on Twitter now. It’s been taken down.

The Campus Ministry has long been on board with the gay political agenda. This is just one of many cases.

It would be one thing if the Campus Ministry wanted to minister to gay people on the basis of their facing particular temptations and particular challenges in leading a chaste life. But in fact these university bureaucrats believe that the only problem is that many people disapprove of homosexuality.


We just called the Campus Ministry, asking to speak to the person who handles the Twitter feed. The person who answered offered to forward our call to that person, but refused to give us the person’s name. The call forward did not go through, which happens all too frequently with the new phone system.

[Further Update]

We just got a call from Mary Sue Callan-Farley, Director of the Campus ministry, who explained that the Twitter post was put up by a student “who did not have full permission.” It was then taken down by Thomas Anderson, S.J., who handles social media for the office, on the basis of the judgment that it was inappropriate. Callan-Farley said the student in question was “just trying to help her fellow students.”

But of course, we wonder, is endorsing homosexuality a way to “help” anybody?

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Monday, July 16, 2012

Gay Censorship Turned Back in Rhode Island

From Accuracy in Academia:
Rhode Island is a small state with a big censorship problem. Last week, high school junior Liz Bierendy was putting the finishing touches on a sketch for the hallway mural when an assistant principal stopped her. The design was too controversial, he insisted, because it included the picture of a married man and woman. According to the school officials, the image was offensive because it “may not represent the life experiences of many of the students at Pilgrim High School.” Liz’s idea was to show the life journey of a young boy to adulthood, ending with the scene of a husband, wife, and son with wedding rings over their heads. After the complaint of a single student, administrators ordered a custodian to paint over the offending section of Liz’s mural until she could find “alternative ways” to show the progression to adulthood.

The 17-year-old artist was as surprised as anyone by the school’s overreaction. “I hope I didn’t offend anyone,” she told local reporters. “I didn’t want to make anyone mad.” On the contrary, most parents are speaking out in Bierendy’s defense. “Political correctness is ruining America,” said one father. Even the local newscasters shook their heads and asked, “What isn’t offensive these days?”

Of course, the irony is that modern art has been the license for dung on the Virgin Mary, ants crawling on Jesus’s face, defecating nativities, Barbies dismembered in blenders—and traditional marriage is what shocks some people? Even more outrageous, those “alternative” unions the principal recommended aren’t even legal in Rhode Island! Liz’s representation of marriage was completely aligned with state law, which is what makes this incident so alarming. If this kind of viewpoint discrimination is tolerated now—in states that don’t even recognize homosexual relationships—imagine the censorship of an entire nation with same-sex “marriage!”

People wonder how the homosexual agenda could possibly affect them? Well, this is a perfect illustration. Americans are free to “love” whom they choose, but the freedom of religion, of expression, and speech cannot coexist in a culture that forces the public affirmation of homosexuality. Something has to give—and all too often, that something is traditional values. Fortunately for Liz, Superintendent Peter Horoschak felt enough blowback from the local community to step in. He overruled the school’s administrators and said it was time to let Bierendy “finish her vision.”
See more on the Huffington Post, where (oddly for a liberal outlet) the comments overwhelmingly support the mural.

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Monday, May 28, 2012

Liberal Methodist Elites Demean African Methodists

The United Methodist Church is one of those “mainstream Protestant” denominations that are controlled (in the U.S.) by liberal, fundamentally secular elites.

But Methodism has a long history of evangelism in Africa, and these U.S. elites have made the mistake of allowing African Methodists the right to participate in the affairs of the denomination on an equal basis. The result: there is a majority in decision-making bodies against the gay agenda.

That’s what happens when you give people from Africa equal treatment.

So what do the U.S. Methodist elites do? They demean Africans.

From Juicy Ecumenism:
Recently United Methodist Bishop Minerva Carcano of Phoenix chastised the just concluded governing General Conference of her church for failing to overturn United Methodism’s biblical teachings about marriage and sexual ethics.

“Our homophobia was blatant as we heard delegates compare homosexuality to bestiality, and voice other dehumanizing expressions against our LGBT brothers and sisters,” she complained in a column. She targeted the African delegates specifically.
“Delegates from Africa once again proclaimed that their anti-homosexual stand was what U.S. missionaries taught them. I sat there wondering when our African delegates will grow up. It has been 200 years since U.S. Methodist missionaries began their work of evangelization on the continent of Africa; long enough for African Methodists to do their own thinking about this concern and others. Our conservative U.S. United Methodists continue to depend on the conservative vote of African and Filipino delegates to maintain our exclusionary position on homosexuality, a position I believe would be changed for the inclusion of our LGBT sisters and brothers if a U.S. vote for a U.S. context were taken. The manner in which we deal with the concern of homosexuality affects all of ministry in the U.S., and we are the poorer for it. It is time for us to let go of our wrong position and be the church of Christ Jesus, a church that excludes no one.”
As to the “bestiality” allusion, Carcano was echoing the New York Times report on General Conference, which said:
Several Americans begged delegates to ‘hear the pain’ of gay church members. Moments later, a delegate from Africa said in Swahili that saying that a homosexual person was created by God was like saying “that God created me to live with animals.”
The New York Times then quoted a gay advocacy caucus spokesman:
The Rev. Troy Plummer, executive director of the Reconciling Ministries Network, which advocates full inclusion of gay people, said in an interview: ‘I’m tired of being compared to beasts in our church. Even if our world understandings differ, it’s just horrendous. That our perspectives differ is the truth, and we just voted 61 to 39 percent that we can’t tell that truth.’
The ostensible beastiality quote that Carcano and Plummer cited is based on a Congolese delegate who said:
“I rise to stand against this reasoning for the following reasons. First, the theme of our general conference is to make disciples for the transformation of the world. If we accept homosexuality, it means that the world transforms the church on homosexuality. You say a homosexual person is created by God the way he is or she is. I stand to say that that is not true. If we say that this is the way that God created them I refuse to accept that when they say ‘I am homosexual, I was created like this.’ Because God is a loving God, He cannot create a person with something that makes him or her suffer. If another person would come to the church and say, ‘God created me to live with animals,’ if we say ‘No’ it doesn’t mean we don’t love that person. I stand to say that the grace of God is for all people, but the grace of God does not allow us to sin. I ask to not accept this petition.”
The African delegate was not comparing homosexuality to beastiality, as Bishop Carcano claimed. Nor was he comparing homosexuals to “beasts,” as the caucus group spokesman claimed. Instead, the Congolese was saying the church’s mission is to “make disciples for the transformation of the world.” He noted that affirming homosexual behavior would be to allow the world to transform the church.

Allowing the world to transform the church has been the seeming mission for liberal bishops in America for many decades. The result is 3.5 million lost members in America. Carcano’s own Desert Southwest Conference is now down to under 39,000, having lost nearly 17 percent in the last 10 years alone. Meanwhile, there are over 2.2 million United Methodists under the 3 bishops in the Democratic Republic of the Congo.

The African churches are growing because they believe in transformation through the Gospel. Their success sadly earns them condemnation from some liberal, declining areas in the U.S. that are making their churches irrelevant by endlessly seeking accommodation with American secular culture.
One of the commenters on the Juicy Ecumenism website noted that the U.S. Methodist elites are engaged in “cultural colonialism.” That’s a good assessment.

But also note that these liberal elites always claim to be on the side of “people of color,” on the side of poor people and on the side of “oppressed” people of the Third World.

But what happens when those people get uppity, and fail to serve the agenda of their First World patrons? They get demeaned and derided.

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